Disarming the Harm

By Pat Trask, GCSRW intern

pat trask for web


My internship at the General Commission on the Status and Role of Women comes amid a series of major transitions in my life, including my relinquishing a career in law to attend Garrett-Evangelical Theological Seminary, the deaths of both parents in the last year and a half, and moving from a rural home in another state to an urban apartment. One of my first assignments at the Commission was to read a few particular magazines and books in order to get a feel for the work of the agency. One article, from the September 2014 issue of response, the publication of the United Methodist Women, caught my eye.

The article is “Rebuilding Liberia: Women Continue to Lead Struggle Against Violence and Poverty in Liberia.” What does Liberia have to do with Chicago or Garrett-Evangelical Theological Seminary or life transition? There was a coup in Liberia in 1980 that resulted in the country being immersed in war for well over two decades. The country continues to deal with the aftermath of war: financial and emotional poverty, physical wounds of people and property, and the lingering resentments that follow any travesty of unequal control imposed on a minority.

We in America have not experienced open war on our own soil for quite some time. However, some members of our communities suffer the results of inequality of control to this day. Some might read this to mean racial inequality, fiscal inequality, gender inequality, or any other type of inequality. At the Commission, the focus is on women. Even with the best efforts of The United Methodist Church, of which 58 percent of the membership is women, opportunities for women in church leadership continue to lag the opportunities afforded to men.

I’ll leave it to you to search the Commission’s website for more information on that topic. However, I would point out that, in relation to the story about Liberia, we face a similar opportunity for growth. The United Nations has been active in Liberia to help restore the country. This has included a process of disarmament. The General Commission on the Status and Role of Women, as stated on its website, is active within The United Methodist Church to advocate for the “full inclusion of women at all levels of church life.” This involves challenging the church to “address institutional sexism and sexual harassment/misconduct.”

The process, for both the United Nations and the Commission, involves confronting behaviors and language that is sometimes deeply ingrained. I have heard it said that, “if you want to learn about the culture of a fish, don’t ask the fish.” We are often unaware of the culture in which we spend our time.

Similarly, one aspect of the work needed to effect change on the issue of gender inequality within the church is to follow the advice of one of the individuals identified in the article. Mr. Kinkolenge went to Liberia to supervise a rural school, but his efforts were impeded by the fighting in the country, and he spent some time in the capital, Monrovia. His comments on disarmament are instructive. He said,

“We haven’t truly ended war until we’ve disarmed the minds of the people who fought it. You can give children weapons, but if their mind is disarmed they won’t use those weapons. So even though they’ve today put down the machetes and assault rifles, their mind still has to be disarmed. Otherwise their thoughts become words, their words become actions, and their actions become a habit. They will solve every daily problem with violence. And the war will never really end.”

When we talk about the status and role of women, within the Church and outside the Church, we are faced with a similar opportunity as the people in Liberia face. In order to get to a place where we can realize gender equality, we will need to disarm the minds of the people who have created the inequalities, profited from the inequalities, been harmed by the inequalities, and who are blind to the inequalities. Perhaps then we can hear the dreams of all people and move toward the life offered by Christ.

Pat Trask, a second-year student at Garrett-Evangelical Theological Seminary, is the seminary intern for the General Commission on the Status and Role of Women.

Listening to stories, learning, and holding them sacred

By Becky Posey WIlliams, GCSRW Senior Director of Advocacy and Sexual Ethics

“The glory of God is the human person fully alive.”     –St. Iraneus, 2nd Century

“Wisdom begins in wonder.”     –Socrates

Becky Posey Williams

Becky Posey Williams

These two quotes have appeared several times during this past six months as I have found myself in major transition from my home and career of 32 years to the position of Senior Director of Advocacy and Sexual Ethics for The General Commission on the Status and Role of Women in Chicago. My vocation has provided me the opportunity to do what I love, including listening to stories. I am a passionately curious person and enjoy wondering why things work the way they do. If my curiosity is to have meaning in my life, I must practice awareness and show up fully to give intentional, quality attention in listening. In Mark Nepo’s book, “Seven Thousand Ways to Listen” he describes the gift and art of listening as “the doorway to everything that matters.” I hold one’s stories as sacred. I learn from them. I am reminded of Jesus’ use of parables to teach. Stories invite us in and have the ability to reveal much of who we are to ourselves.

The work of GCSRW in the ministry of advocacy and sexual ethics is crucial to the life of the church. It is a huge step toward the commitment to “do no harm.” My desire is that we do this work together and hold response/healing/prevention and accountability in a healthy tension with no antagonist. I believe this work must always invite us to do what is just and right with compassion and dignity toward humanity. It is movement forward morally and spiritually. It can be done well when we listen to one another. It is a powerful opportunity to be in connection as United Methodists.

I am very excited and humbled to get to be here. I want to listen to your stories and hear from victims, bishops, cabinet members, annual conference staff, clergy, church staff, laity, and general agencies. If we know the concerns, they can be better addressed. I look forward to meeting you and working with you as our paths cross.

Remembering the unnamed women who inspired and encouraged

By Rev. Melissa Meyers

I am a woman in ministry.  That should not be such an earth-shattering statement.  For most of my life, it wasn’t.  See, I grew up always knowing that women could be pastors.  From as far back as I can remember, there had always been a women clergyperson in my life or leading my church.  It wasn’t until I was in college when I encountered for the first time the sentiment that, “women can’t be pastors…” and it wasn’t until seminary that I realized just how unusual it was among my classmates that I had always had a woman pastor.  For me, that was just normal life.

As I was cataloging the women who have made an impact on me, my faith journey, and my journey towards ordination, I was struck by how many women were included…And I was also surprised at how many whose names I had forgotten.  It was kind of like the “unnamed women” throughout scripture… These were women who showed me what it meant to be in ministry, but for the life of me, I can’t remember their names and part of me wonders if I ever knew them in the first place.

I am grateful for the women whose names I can remember and those that I still communicate with regularly.  I probably still need to send out a few thank you notes or messages to some to thank them for just how much they impacted me and my life… And as grateful as I am to them (which I seriously am),  I can’t get my mind off the unnamed women.  So, this is a post in thanks for all of those whose names have been forgotten or have never even been known.

I’ve often been frustrated by the times that a woman appears in scripture and is not given a name.  Maybe it’s my own need at times to feel recognition…I think for most people at some point in our lives, we want to be recognized for something, whether it’s something that we’ve done or are doing or just being recognized for existing!  I’ll admit that some days I need it more than others and there are times when I’m surprised at what I need recognition for (and often times when I really think about it, it’s almost always something else and  not the need that I get recognized for throwing my aluminum cans in the recycling bin rather than the garbage…).  Especially when I read some of the things that these women in scripture have done, I want to just scream, “WHY DON’T YOU KNOW THEIR NAMES!?!?”  I get it…it’s a different time….different place…different culture… But that still doesn’t stop me from wanting recognition for them.

So, when I started to think about these unnamed women in my own life, I started to feel a little bit frustrated with myself… Why can’t I remember the name of the first woman I heard preach?  (Granted, I was basically in kindergarten…but still!)… Why can’t I remember the name of the woman who led a small group when I was in high school?  Why didn’t I ask the name of the first woman who I saw wearing a clergy collar?  Why don’t I remember the name of the woman who let a college student teach Sunday school whenever I was able to drop in?

I don’t know why I can’t remember their names…And I don’t know why I never thought to ask them their names…But I know that they impacted my life more than I might even know.  As much as some days I just need recognition, I hope that someday I might be someone else’s unnamed woman: That something I said or did helped to affirm them in some way, shape, or form.  To all of the unnamed women, thank you.  You have been recognized.


melissameyerRev. Melissa Meyers serves as the lead pastor of Faith United Methodist Church in Genoa, IL.  She earned her Associates in Arts Degree from Rock Valley Community College, BA in Religious Studies & Communication from the University of Dubuque (Dubuque, IA) and Masters of Divinity from United Theological Seminary (Dayton, OH). Melissa is passionate about ministry in the 21st century, connecting generations together, and pop culture.  It is her not-so-secret desire to have her own reality show someday.  You can find her blogging at pastormelissa.blogspot.com or on twitter @pastormelissa.

Enjoying renewal and rejuvenation at UM Clergywomen’s gathering

By Rev. Diane Kenaston, GCSRW board member

As I dashed through the airport, I was already tired. Why had I agreed to attend a three-day conference hundreds of miles away a mere six weeks before I moved? My calendar had looked so wonderfully open when I agreed to represent GCSRW at the 2014 UM Clergywomen Leadership Seminar. Then it was Holy Week and Easter and appointment season, and I found myself running around with my checklist, trying to get everything in place for a few days away. At the last minute, I threw a swimsuit and gym clothes into my suitcase. I hadn’t worked out in weeks—too busy to exercise—but maybe we’d get an afternoon off.

Diane Kenaston

Diane Kenaston

I was nervous about going to a conference where I only knew one other person. She wasn’t arriving until midnight the first day, so I’d have to do that awkward dance of “where do I sit—do these people look friendly?” as we gathered.

Fortunately, folks were friendly. I began to make connections with new people. I met people from the city, conference, and jurisdiction where I’m moving. And it turned out I did know two or three people—the Connection is smaller than I thought! There were women from seminary, and there were leaders in the United Methodist Church who I had seen from afar or read on their blogs (UM geek-out moment!). A colleague from seminary and I raced across the room to say hi. One young clergywoman gave the devotion the closing morning. An ad hoc group that had met for dinner the night before held up signs to cheer her on. None of us had known each other before that week.

We spent time playing in the waves at the beach. We shared stories of strength and courage. We gave comfort where it was needed. We went to a sushi restaurant for dinner. And when this intergenerational “free time” was over at 10 p.m., one woman gave the highest compliment she could: “For my introverted self, it’s been 7 hours with ‘strangers’ and I’ve enjoyed every minute of it.”

The clergywomen’s gathering moved us from being strangers to colleagues to friends. We facilitated deep conversations in the short time we were together. As one of the two GCSRW representatives, I heard stories in the listening session that highlighted the joys, challenges, and opportunities of being women in ministry. We asked the women who gathered over lunch to write messages for GCSRW on 3×5 cards, and we got 100+ cards back, some in very tiny print, front-and-back, with ideas, suggestions, and encouragement.

Later that evening, we held a health forum. The diverse leaders encouraged us to create intentional physical, emotional, and spiritual health plans. I sat there and thought of how tired I had been before coming. When I’m the most stressed, I am the least likely to exercise and the most likely to pick up a fast food smoothie (it has fruit, right?!) instead of sitting down for dinner. And the less I exercise and eat well, the worse I sleep. The worse I sleep, the less productive I get, and the more I bury myself in my to-do list rather than eating, sleeping, exercising, and socializing my way back to full health.

After the evening health session, I took the elevator up six floors to my room. I took off my high heels. I put on a T-shirt, shorts, and running shoes. I walked down to the ground-floor fitness center and found an entire roomful of clergywomen. All of the treadmills, ellipticals, and bicycles were taken by women who were talking, giggling, and sweating. I joined another woman in doing sit-ups while we waited for our turn. A few men came in and promptly turned back around. When a treadmill opened up, I got on and jogged for 30 minutes. I drank water and gave thanks to God for this time of renewal and rejuvenation. Then I returned to the sixth floor—taking the steps up two at a time.

Click here for more news from the convention by Susan Green of the Florida Conference Connection.

#YesAllWomen: Some resources for considering the massacre in California

By Audrey J. Krumbach, GCSRW Director of Gender Justice and Education

We struggle to understand the massacre in California last week even though the young gunman left us what he considered an explanation – a videotaped screed and a rage-filled manifesto  proclaiming his hatred of women and  his warped perspective on masculinity. We pray for the families of all the victims and for all those who struggle with gender or self-identity issues.

As Christians, we believe that men and women are made in the image of God, and this grants us a particular responsibility to treat one another with respect, regardless of gender, race, ability, class, etc.  This is a challenging theology in a world struggling with violence and unrest, for we can see no person as unredeemable, being called to pray even for our “enemies.”

In llight of this challenge, I offer you a few good articles resources to inspire conversations and guide our reflection upon our call to make disciples of Jesus Christ for the transformation of the world:

Click to read #YesAllWomen on Twitter.

The best of the listed articles, Rev. Dr. Jeremiah Gibbs makes connections between the cultural and institutional realities and our individual experiences, helping us envision a positive response and more holy world.

This 45-minuute conversation from On Point and Boston Public Radio explores some of the sources and reactions to the “Pick Up Artists” and other online movements which Rodger referenced in his video message.  A thoughtful analysis of responsibility and practical recommendations for difficult conversations conclude this feature.

This long-form article discusses another element to the question of self-image and internalized hatred based upon race or gender.  For readers unfamiliar with the concept of “internalized oppression,” consider reading this Wikipedia definition.

Rev. Bromleigh McClenegham,  who has blogged in this space previously, writes in Christian Century that the hashtag trend is not a call for hand-wringing or a claiming of victim status, but a call to action.

A gentle, positive blog article describing this author’s approach to understanding and addressing his male privilege.

Too often, a woman’s perspective is challenged or viewed as less trustworthy by mass media or individuals, because we are insufficiently prepared to hear the disturbing or jarring reality she has experienced.   This article reveals just a few common ways in which this marginalizing of women’s voices takes places in conversations.

What have you been reading?

Join in the conversation by taking part in #yesallwomen on Twitter and Facebook.

Two medieval saints who model Christian womanhood

By Audrey J. Krumbach, GCSRW Director of Gender Justice and Education

When we first dreamed up a Women’s History Month Blogging Project, I knew I would want to write a post to participate in the project. Today is March 26 and my post is not yet written.   I have been busy with other projects, but that is not why I have waiting so long. I have waited because every time I think of a woman or group of women I would like to thank and honor, I am flooded with awareness of the dozens of other vital women who mentored and formed me to become who I am. That list is hundreds of names long, and I refuse to publish it because I would never remember each one, and no woman’s contribution should ever be overlooked. So rather than write about a personal friend, mentor or role model, I’m going to retell the story of two Christian saints whose combined influence radically altered the shape of my life.

Julian of Norwich

Julian of Norwich

In my second year of college, I took a British literature class that included Revelations of Divine Love by Julian of Norwich. Julian was an anchorite (anchoress) — a set apart lay person who withdraws from secular society to an ascetic life of prayer. Julian’s theology includes God’s mother-like love for all, Jesus’ compassion and grace, and, most unusual for her time, a steadfast faith that God’s will for the universe would bring all things to good in the end.

Julian’s theology absolutely resonated with my understanding of the Bible and God; however, it was her life and being itself that inspired. Julian was a woman who wrote a book in a time when teaching even the most wealthy woman to read was almost unimaginable. Julian dared to express theology that was more optimistic, graceful and inclusive of feminine images during a century when inquisitions often tortured and executed heretics. This was a woman who submitted wholeheartedly to God, but did so in a way that was radical and unique. Women did not withdraw for a life of prayer in those days; marriage and children was the standard. But by choosing something uncommon, Julian became one of the earliest women writers in English, a powerful spiritual mentor to another English writer – Margery Kempe – a theologian and saint.

Hildegard of Bingen

Hildegard of Bingen

The second woman is actually another medieval saint: Hildegard of Bingen. Hildegard was a Benedictine nun and abbess who prioritized God and charity over obedience to her ecclesial superiors. As an Abbess, Hildegard would have had a tremendous amount of authority over the daily and spiritual running of the women under her care, and would have also born the responsibility for caring for those townspeople and individuals in her area. However, she was also merely a woman, and thus subject to the authority of the local priests.   Late in Hildegard’s life, a man died and was buried in the churchyard — a step considered necessary at the time if he were to be admitted into heaven. However, the church officials soon found out and reported that he had been previously excommunicated and his body should be exhumed and moved to unconsecrated ground.

Hildegard refused, and for a time she and all the nuns in her abbey were not permitted to receive the sacraments (in other words, their salvation was in question). Considering that Abbess Hildegard was in her eighties at the time, this was a major decision that she understood to have the ability to put her eternal salvation into jeopardy. Regardless, Hildegard remained steadfast and appealed the decision, suggesting that because the man had confessed his sins before his death, he had died reconciled to the church. Eventually, church officials decided to both leave the man in peace and to lift the ban against her abbey.

This act of direct defiance contrasts sharply with some of Hildegard’s writings, which not only support a vision of the universe with a strong hierarchy led by God through church officials, but also described herself as only a woman and of the weaker sex.

Both Julian and Hildegard’s writings possess this fascinating dichotomy: women who refused to accept the standard roles and expectations of their community identifying as primarily obedient and subservient to God. Julian and Hildegard were pious, obedient, gentle women who served God humbly through prayer, writing and service.   Julian and Hildegard were revolutionary, powerful, brilliant women who served God humbly as faithful role models, leaders and theologians.

Sometimes, I feel torn between two extremes: will I be loud, brash, passionate and assertive in my calling to advocacy and service, or will I be quiet, gentle, peacemaking and nurturing? But this is a false dichotomy. The answer is not that I will be one OR the other, but that I will seek to embody each of these virtues. I will be empathetic and powerful, passionate and nurturing, loud and gentle.   Julian and Hildegard model such powerful lives for us as Christian women – lives which are not limited to that once demanded by a sexist society, but guided by the instruction to “pursue righteousness, faith, love, and peace” (2 Timothy 2:22).

To learn more about Julian of Norwich, the Penguin Books translation of Revelations of Diving Love (Short Text and Long Text) includes an introduction chapter which offers a good deal of information about her life story and context. ISBN: 0140446737

For Hildegard of Bingen, a number of books are available, but a fairly comprehensive study can be found in Hildegard of Bingen: Scivias (Classics of Western Spirituality) ISBN: 0809131307

Additional resources exist; feel free to email Audrey J. Krumbach, director of gender justice and education, at akrumbach@gcsrw.org with questions or to identify additional resources.